Gujarat: Jain idols vandalized; seers demand immediate restoration.
Jain Tirthankara idols were vandalized on Pavagadh Hill near Vadodara, causing outrage among the Jain community. The Jain Sangh has demanded the immediate restoration of the damaged idols within three days. This act of vandalism has deeply hurt the sentiments of the Jain community, prompting calls for swift action and heightened security measures to protect religious sites.
This incident has led to a significant mobilization within the community, with various leaders and groups demanding immediate action. The desecration of these sacred idols, which are of profound historical and religious significance, has deeply hurt the sentiments of the Jains, prompting calls for restoration and accountability.
As reported by IANS, the Jain Sangh of Vadodara, led by Maharaj Saheb, took decisive action on Monday by marching to the residence of the District Collector to lodge a formal complaint. They issued a three-day ultimatum, demanding the immediate restoration of the idols. This march highlighted the collective grief and anger of the Jain community, which views the preservation of these ancient artifacts as a critical responsibility of the government and local authorities.
![Gujarat: Jain Tirthankaras' Idols 'Vandalised' In Vadodara. Seers Threaten Protest, Demand Immediate Restoration](https://i0.wp.com/tvbharat24.com/wp-content/uploads/2024/06/vy.webp?resize=780%2C480&ssl=1)
Maharaj Saheb, emphasizing the sanctity and historical importance of Pavagadh, called for non-violent protests and urged the Jain community to remain united in their demand for justice. He stressed that the destruction of the idols was not just an affront to the Jain community but also a blow to the cultural and historical heritage of the region. Maharaj Saheb’s appeal for unity and non-violence reflects the core principles of Jainism, which advocates for peace and harmony even in the face of adversity.
Jain leader Deepak Shah, speaking to IANS, provided a detailed account of the incident, claiming that the idols were dismantled under the supervision of the site manager, Vikram, who allegedly discarded them as ‘garbage’. Shah asserted that the Jain community would not rest until the idols were restored to their rightful place. He underscored that while Jainism is a religion of non-violence, this should not be misconstrued as passivity. Shah’s statement serves as a reminder that the Jain community is resolute in its commitment to safeguarding its religious heritage and will take all necessary measures to ensure that justice is served.
Furthermore, Shah warned against any attempts to divide the community, reiterating the need for solidarity in the face of such challenges. He also called for the maintenance and preservation of all temples in Pavagadh, which have been revered worship sites for centuries. This demand highlights the broader issue of protecting religious sites and ensuring that they are preserved for future generations.
The situation was further complicated by statements from Pavagadh temple trustee Ashokbhai, who offered a different perspective on the incident. According to Live Hindustan, Ashokbhai clarified that the idols were not intentionally broken. He explained that the idols had been placed in the old temple and that the community had been informed about their removal well in advance. He stated that people were given the opportunity to claim the idols if they wished to keep them. Despite these requests, no one came forward to take the idols.
Ashokbhai elaborated on the unfortunate breaking of one idol, noting that it was not done deliberately. He explained that the idol broke because the stone was weak and that the artisan responsible for the removal had indicated that the idol was already damaged. Furthermore, he mentioned that none of these idols were being actively worshipped at the time. Ashokbhai expressed the temple trust’s willingness to reinstall the idol if that was the community’s desire.
This explanation from Ashokbhai introduces a level of complexity to the situation, suggesting that the incident may have been a result of miscommunication or oversight rather than deliberate vandalism. However, this does not diminish the pain and anger felt by the Jain community, who see the idols as integral to their religious and cultural identity.
The broader implications of this incident extend beyond the immediate community. It underscores the critical need for sensitivity and care in handling religious artifacts, particularly those with significant historical value. The government’s role in preserving such heritage sites is paramount, and incidents like these call for a review of policies and practices to ensure that similar occurrences are prevented in the future.
The Jain community’s reaction, characterized by a call for non-violent protest and unity, is in keeping with their religious principles. Yet, it also serves as a powerful statement about the importance of preserving cultural and religious heritage. The demand for the restoration of the idols within 72 hours reflects the urgency and seriousness with which the community views this issue.
In conclusion, the alleged vandalization of Jain Tirthankara idols on Pavagadh hill near Vadodara has sparked significant outrage and mobilization within the Jain community. The incident highlights the importance of preserving religious and cultural heritage and the need for sensitive handling of such artifacts. The response from the Jain community, led by figures like Maharaj Saheb and Deepak Shah, emphasizes non-violence, unity, and a strong demand for accountability and restoration. The differing accounts from community leaders and the temple trustee illustrate the complexity of the situation, underscoring the need for thorough investigation and resolution. Ultimately, this incident serves as a reminder of the critical role of government and local authorities in safeguarding the nation’s cultural and religious treasures.